The floods this week are totally different to the flood that the Lord sent at the time of Noah.

That flood was a specific act of judgement by God on a world that had become “consistently and totally evil” (Genesis 6:5) and was “corrupt and filled with violence (Genesis 6:11).

But, even as he acted to wipe out a generation of humans, he showed mercy upon Noah and his family, giving him a warning and a way to be saved.

But after that flood, God promised that, “Never again will floodwaters kill all living creatures; never again will a flood destroy the earth.” (Genesis 9:11)

But, humans have continued to rebel against God, but the solution is different: God shows his love for us by placing his anger upon Jesus instead of his followers who seek his mercy:

“For God chose to save us through our Lord Jesus Christ, not to pour out his anger on us. Christ died for us so that, whether we are dead or alive when he returns, we can live with him forever.” (1 Thessalonians 5:9-10)

Which means that devastating floods are not to be considered as an act of judgement upon our world, but instead, a warning to repent.

For, when his followers asked him to explain why a disaster had struck, Jesus said:

“Do you think those Galileans were worse sinners than all the other people from Galilee?… Not at all! And you will perish, too, unless you repent of your sins and turn to God.” (Luke 13:2-3)

Whether it’s drought, bushfire, flood or pandemic, these disasters are an important time for us all to consider Christ in the crisis.

As we pray for the recovery of our land from these devastating floods, let us also pray that through this disaster might be a fresh opportunity for people to find eternal comfort and security in Christ Jesus.

JODIE McNEILL

(Credit: delphic via flickr.com)

During my truck driving test during the week, my examiner helped me relax by asking lots of questions about what I believe as a Christian and what my church does.

He asked me if my church had a confessional, where members of the church could go to a special meeting with the minister, to confess to him their sins so that he could then present those sins to God.

My answer was simple: we don’t have a confessional because we don’t need one: we can go straight to Jesus and tell him our sins, knowing that he will hear us, and will forgive us if we ask him.

I explained to my examiner that in the Old Testament, before Jesus, there were special people called priests who would act as go-betweens to God on their behalf.

But when Jesus came along, he replaced the priests so we now can confidently speak straight to Jesus, because not only is he the priest, Jesus is also the temple and the sacrifice… and, of course, the king!

Here’s how the writer to the Hebrews puts it:

And so, dear brothers and sisters, we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. And since we have a great High Priest who rules over God’s house, let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water. (Hebrews 10:19-22)

I was pleased to pass my truck driver’s licence test, but even happier to have another opportunity to talk about how good Jesus is!

JODIE McNEILL

(Credit: Emilio Labrador via Flickr.com)