This is the latest blurb that is published on the front of our weekly bulletin

We can sing!

One of the things I’ll tell my grandchildren about 2020 will be that we were not allowed to sing in church!

From so many aspects of the management of this pandemic, we have grown in our appreciation for the activities that have been restricted for the sake of the health of others.

The reason that it’s been so hard and weird not to sing is that God’s people are singing people… we’ve done it since the start of time, and it’s something we find it almost impossible to stop.

One time in the Bible when God’s people found it too hard to sing was when they’d been dragged out of Jerusalem into Babylon:

Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. We put away our harps, hanging them on the branches of poplar trees. For our captors demanded a song from us. Our tormentors insisted on a joyful hymn: “Sing us one of those songs of Jerusalem!” But how can we sing the songs of the LORD while in a pagan land? (Psalm 137:1-4)

Yet the next Psalm expressed what it was like when singing was a natural part of church life for God’s people:

I give you thanks, O LORD, with all my heart; I will sing your praises before the gods. I bow before your holy Temple as I worship. I praise your name for your unfailing love and faithfulness; for your promises are backed by all the honour of your name. (Psalm 138:1-2)

We are truly blessed to be now allowed to gather in good number for church, and we are doubly blessed to now be able to sing.

May we never take for granted the joy and blessing of singing together, as we put to music what our hearts long to express about the greatness of our Lord.

JODIE McNEILL

(Photo Credit: Tony Stewart via Flickr)

Doing Church Together

Over the past few months we’ve changed the way we do our church services to allow everyone, of all ages, to stay together for the first half of church.

We have done this deliberately and strategically because we believe that church is best when old and young people grow together.

For our church, it means that everyone of all ages will be together for three of our four songs, for all our Bible readings, for our public prayer, for question time, for our creed and confession, for the Lord’s Supper, for updates and interviews, and for our church news (which include birthday shoutouts!)

During this time, our younger members will truly experience church with the rest of our congregation, and they will grow up richly experiencing church as a normal part of their Christian life.

At the same time, since our children learn in a way that’s different to teens and adults, we provide a special program for the final 45 minutes of both church services, where we teach and nurture them in a way that is best for their learning and growth.

We also know that there are benefits in drawing together similar people from time to time to focus on their special opportunities and needs, such as our youth group each Saturday after dinner, and various men’s and women’s ministries in our parish.

And we know that doing church intergenerationally is good and natural because when Paul wanted to get a message to the kids in the church at Ephesus, he directly addressed them in his letter, knowing they’d be in church when his letter was read (Ephesians 6:1).

That’s why our church loves being together as much as possible, as our children and adults learn and grow from each other, united in Christ.

JODIE McNEILL

(Credit: freestocks.org via Flickr)

Our New Mother’s Minister!

The ministry of a mother to her children is not only a valuable role, it is a strategic opportunity to share the wonderful news of Jesus to a world that is lost without him.

For this reason, we applied to the Mothers Union Sydney for a special grant to fund an all-new position of ‘Mother’s Minister’, and here’s how we described our vision:

We wish to employ a mature and experienced Christian mother to help strengthen and support new and younger mothers in our church to be godly wives who serve their husbands as they bring up their children in the discipline and instruction that comes from the Lord. 

They will teach how to develop Christian homes as a place for nurturing children, which will then be a natural environment to invite unbelievers in their networks to witness the outworking of the Word of God in the lives of their families and homes.

This will involve one-to-one discipleship of mothers in our church; the opportunity to train, resource and empower other experienced Christian mothers and grandmothers to share this ministry; and to prayerfully gather all members of our parish to seek to make disciples of all nations, one mother and family at a time. 

We also long to be a parish that learns and then shares from its ministry experience, in order to equip other, similar churches in rural and regional churches with this important, specialised ministry. 

And guess what? We got the grant!

For the next two years we’ve received funding for an all-new, ten-hour-per-week position at our church to equip mums for ministry.

I am delighted to announce that Mrs Gemma Bartlett has accepted our invitation to fill this all-new role, and that from February next year she will be working with us to minister to our mums!

Gemma is married to Matt, who is an Anglican minister serving as the Youthworks Youth Ministry & High School SRE Advisor in the Wollongong Region, and they are the parents of Georgia (9), Thomas (6) and Hugo (2).

Gemma is passionate about helping to strengthen mums in their ministry in their families, and she is excited to serve with us as we develop the intergenerational ministries at our church.

We are really thankful to God for the opportunity to be partnering with Gemma and her family in this all-new ministry, and we pray that the Bartletts would have a smooth move to our church in the coming months.

JODIE McNEILL

Minority Marriage Report

On Wednesday, an official opinion was unveiled by a high-ranking group of Australian Anglicans in which they decided that it is OK for an Anglican church to conduct a service to bless a same-sex union.

This group, called the ‘Appellate Tribunal’, has the special role of providing a legal opinion to our national church, although it’s not binding until the formal parliament of the Australian Anglican church (called ‘General Synod’) meets next May to decide whether to adopt the opinion.

In making up its mind, the Appellate Tribunal asked the official opinion of a board of bishops of Australia, as well as another panel of theologians, and both groups came up with the same, united decision that a same-sex blessing was, in fact, contrary to the Bible and the doctrine of our church.

It is possible that some Anglican churches in Australia might decide not to wait till next year’s General Synod, but will ‘jump the gun’ and soon start to conduct blessings of couples that have already had a civil same-sex marriage ceremony.

If these liberal churches do this, then it will place enormous pressure on the unity of the Anglican Church of Australia, and may lead some churches and ministers to seek leadership from a different bishop than the one in their own diocese.

This is the very thing that happened recently in New Zealand, and which could easily happen in Australia.

Thankfully all of the leaders in our own Diocese of Sydney reject this liberal view, as do the majority of Australian Anglicans, as represented by General Synod.

At a time like this we are thankful for the fellowship of Gafcon, which stands alongside orthodox Anglicans as they seek to be faithful to God’s good word about life and salvation.

Let’s pray that those who have departed from God’s word might repent and turn back to him, and that those orthodox Anglicans who stand firm in these liberal dioceses might be able to continue to serve God and their congregations during these tough times of disobedience.

JODIE McNEILL

(Photo credit Kumon via Flickr)

We Love Gifts!

One of the greatest joys Christmas is the giving and receiving of gifts.

There’s something wonderful about the sight of mounds of ripped wrapping paper spread out all around the lounge room, alongside the little mounds of bounty that each person has accumulated through the festivities.

We can understand how a Christian might receive a gift, but in Ephesians chapter four we read that Jesus has given gifts to his church.

Naturally we’d think that gifts are like abilities or talents, so that the church might have some people who are ‘gifted’ at music, or teaching, or administration, or pastoral care, or whatever.

But in this part of the Bible, the gifts are actually the people themselves.

If the church was to open up a gift from Jesus, then inside the box would be people!

And not just any kind of people: they are people who speak the word of God.

For Ephesians chapter four verse eleven says: “Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers.”

All of those people who are gifted to the church are speakers of God’s word… and they are really great gifts!

Because we also read that the way that the body of Christ, the church, is built, is through their ministry.

And the impact is very important for the church, for we read that this ministry helps us “come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ.” (Ephesians 4:13).

The result of these gifts from Jesus are that we will be unified, knowledgable, mature, and Christlike.

And that’s the best gift of all!

JODIE McNEILL

(Credit: Alice Harold via Flickr)

We are Heritage

The sixth and final value of our church says that, “we are heritage in our style, as we gather in our historical building in a contemporary context.”

In a sense, this final value is all about aesthetics—the look and feel of our facilities and image.

Since we gather in a building that is over 150 years old, we value the look and feel of the sandstone, the stained glass, and the traditional architecture.

We prefer a vintage and classical styling in our design and development, as we embrace the experience of gathering in a venue that enjoys continuity with many generations of Jamberoo residents.

In these unsettling, unprecedented times, our setting provides some comfort in its connection with the faith and the faithful of the past, who found their anchor in Christ.

At the same time, we recognise that a vibrant and contemporary Christian congregation must engage with the latest in technology and design in order to make the most of innovation within the rapidly-changing patterns of society.

So, whilst we have a vintage ‘vibe’, we choose to utilise modern technology and architecture in the way we connect and gather.

Yet the notion of heritage also acknowledges that our current congregation has inherited our buildings and properties from those who sacrificially provided the place in which we now meet together with Jesus, for the glory of his name.

We continue this legacy as we take our unchanging message to an ever-changing world, developing our heritage facilities for the next generation of believers.

We celebrate the history of faithful, Christian ministry in our buildings by committing above all to the faithful ministry of the word of God that takes priority over all, regardless of the aesthetic.

JODIE McNEILL

We are Village

Our fifth value states that, “we are village in our relationships, as we serve our local neighbourhood, and enjoy grace and peace in our church.”

We are thankful that our church is located in a prominent position within the heart of Jamberoo village, and we seek to embrace every opportunity to engage with the people who live, work, learn and play in our local area.

We encourage engagement with community organisations, including our RFB, CWA, Red Cross, Probus, RSL, and the many sporting and recreational organisations.

We enjoy the privilege of serving the students, staff and families of Jamberoo Public School, through practical support and the teaching of Scripture.

We prayerfully serve the residents in our neighbourhood through material and spiritual care as we seek to support and guide all who reside here.

We also value the village ‘feel’ of the relationships within our church family, knowing that it takes a village to raise a child of God, not matter what the age.

We seek to show deep love for each member of our church, providing generous support and pastoral care as we nurture and grow our spiritual family.

As we are reminded in Paul’s letter to the Galatians: “So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith.” (Galatians 6:9-10)

We long to see a great increase in the number of people who personally know Jesus and who enjoy and embrace our church community, and so we work to ensure that every individual is known and loved.

JODIE McNEILL

(Credit: Kiama Library via Flickr)

We are Intergenerational

Our fourth value says that, “we are intergenerational in our fellowship, as all ages and stages are nurtured together in faith and love.”

Throughout history, the family has been at the heart of the Christian fellowship, and people of all ages have gathered together for church.

As the Bible was read and taught together, children were told to obey their parents, and their parents were told to bring them up with the Lord’s discipline and instruction.

Our church continues this practice, as we include children and youth within our weekly corporate worship services, baptising infants and adults as members.

People of all ages pray, sing, hear the Bible, declare the faith, join in the Lord’s Supper, and learn about the work of God in the lives of our members and in those we share with in mission throughout the world.

We love children to witness their parents and grandparents enthusiastically praising God, and we cherish adults witnessing young people expressing their faith.

Yet, we also recognise that children learn best when they’re taught according to their developmental needs, and so we provide a special program for them during the time that the adults and youth hear the Bible teaching.

Likewise, because adolescents are a defined cultural group, we offer a youth ministry to address their specific needs and to provide a platform for them to reach their teenage friends during their years of school.

Jesus said, “the Kingdom of Heaven belongs to those who are like these children”, and so we value the opportunity to learn together from each other as we see the day of the Lord approaching.

JODIE McNEILL

(Photo credit: Vormingplus Gent-Eeklo vzw via Flickr)

More on Being Missional

When I wrote last week about how our church is missional, I forgot to talk about how our church services connect with people who are not yet followers of Jesus.

In our church we rarely run any special ‘outreach’ or ‘evangelistic’ events, but instead, we try to make every public gathering an opportunity for someone who is not yet a believer to watch us and hear our message.

We’re a little bit like the church that’s described in 1 Corinthians 14:22-25.

In these verses, the Apostle Paul encouraged them to make church easy to understand for people who don’t yet know Jesus, whilst still making it a special gathering in the presence of God.

And as they did this, the visitors would be aware of their sin and judgement before God, and would “fall to their knees and worship God”, for they would recognise that in the gathering, “God is truly here among you”.

For us, this means that when people who don’t know Jesus come to our church, they get to see what it looks like to follow Jesus at the same time as they hear the Good News that saves them.

Not only do unbelievers learn how to have certainty for eternity, they also experience with us a ‘slice of heaven’.

What’s more, this helps Christians of all ages and stages understand their faith, because the preacher is always trying to make things clear to newcomers, including answers to important questions about what we believe. 

So with this in mind, I’ve added this sentence to last week’s explanation of what it means for us to be ‘missional’:

“We aim for our church services to be easy to understand for unbelievers so that as they hear the Good News that saves, they also experience the joy of gathering around Christ.”

So who will you bring along with you to church this week?

JODIE McNEILL

We are Missional

The third of our six church values states that, “we are missional in our outlook, as we recruit, train and send people and resources to proclaim the gospel locally and globally.”

In his final words in Matthew’s Gospel, Jesus tells his disciples to go and make disciples of all nations, and so continue in this mission today.

We long for people of all nations to become disciples of Jesus, so that as they follow him, they might join us in making more disciples of Christ.

We aim for our church services to be easy to understand for unbelievers so that as they hear the Good News that saves, they also experience the joy of gathering around Christ.

We actively recruit gospel workers to be ministers of God’s word in our diocese and across the world, in churches and other strategic contexts.

We strategically train gospel workers through ministry apprenticeships and placements as we partner with training institutions to pass the baton of leadership.

We joyfully send people from our church to gospel harvests across the globe, as we aim to share the resources Christ has given us to build his church. 

We prayerfully support missionaries who partner with us in this mission across the globe, as we generously support their financial needs.

We seek to develop ministry models and resources that can be shared with other churches in rural and regional contexts.

Knowing that the gospel is the power of God that brings salvation to everyone who believes, we encourage and support every member of our church to confidently and naturally talk about Jesus at every opportunity.

God’s mission is our mission, and it is a privilege and a joy to know Christ and to make him known.

JODIE McNEILL