If you’ve seen our church this week then you’ll know that we’re under construction!

We’ve made the lawn at the front of our hall into a level area, and we’ve also built some built some new gardens and have improved the driveways and car parking.

We’re praying that the new lawn at the front of the hall will be even better for our weekly Saturday night dinners and Sunday morning teas, as well as our kids and youth programs and other events in the life of our church.

We’re also praying that the new trees, shrubs and flowers will help make our grounds look even nicer and inviting.

But the ultimate reason we’re doing this is because we want everyone to feel welcome and comfortable visiting our church.

Our church is a church for everyone in the village and valley of Jamberoo and beyond, and we want the whole community to feel at home with us.

We want this to be a place where everyone can gather with us to listen to God speak through the Bible, to speak to him in prayers, and to encourage each other as we sing, share and support each other in the loving community of Christ Jesus.

The building works around our church are very visible and exciting, but the greatest building works are happening as people hear the word of Jesus and accept his invitation to follow his loving leadership as their Lord.

That’s the kind of church building that matters the most, for the Bible tells us that God’s people “are living stones that God is building into his spiritual temple.” (1 Peter chapter 2 verse 5).

So, when you see the awesome new landscaping around our church, remember that it’s a personal invitation for you to come along and be a part of the biggest building project in the universe!

JODIE McNEILL

This week several NSW politicians introduced a bill to try and change our abortion laws.

The bill proposes that when two medical practitioners agree, a termination can occur right up to full-term after they have considered “all relevant medical circumstances, and … the person’s current and future physical, psychological and social circumstances…”

In other words, a doctor can cause the death of an unborn child if he or she believes that the mother’s psychological or social circumstances might be affected now or in the future if the child is naturally born.

There is no question that raising a child can be hard when everything is ‘normal’, let alone when there are difficult psychological or social circumstances for the parents.

But this debate would never happen if we were discussing the plight of a child who was already born.

Imagine if politicians were proposing that a three-month old infant could be euthanised if they were causing psychological and social difficulties for her mother?

Yet, a child who was four months younger and still in the womb could be killed by two doctors if this bill is passed.

The only reason we’re having this debate is that some people think an unborn baby is not human, and therefore can be removed and disposed of from the mother’s body.

What is it that makes a politician or doctor so sure that a foetus is not worthy of medical care and protection, simply because it hasn’t been able to have the opportunity to be safely delivered?

The reality is that God, who created us all, says that an unborn child is to be valued as much as a child who has been safely born.

The Bible is clear on this, but some of our politicians confidently believe that what God says about this matter is to be ignored.

Please pray that our politicians will listen to God and their consciences and vote to defeat this bill before more babies are killed by the very medical practitioners who made a vow to protect human life.

JODIE McNEILL

Our world is a busy world. People are constantly speaking about the “life-work balance”, and desiring to find ways to rest efficiently and effectively amongst education, work, sport, hobbies, and time with family.

I know more than a few of us are thankful for a good ebb and flow to the year, which includes school holidays and summer.

Even in our churches, we take a bit of a break from programs and school Scripture.

Yet though life looks very different for the Godhead, and looked different here on earth for Jesus, we see examples from the Almighty of rest! 

God rested on the seventh day after he made the world we live in (Gen 2:2-3), though I am sure for him it was not tiresome work.

And Jesus we have seen sleeping in a boat (Matt 8:23, Mark 4:38), taking time to pray in solitude (Luke 5:16, 6:12-13, 22:39-4), and directing his disciples to take time away from crowds and busy days of ministry to rest (Mark 6:31-32).

Often we look at rest as time to watch TV as a family, to sleep in, get a cuppa, or maybe take a surf.

Qoheleth in Ecclesiastes reminds people in a world where all is vapour to eat, drink, and be merry (Ecc 8:15) so we can know that it is good and right to take time to do these things, for they are part of enjoying life, which God really wants us to do.

But we not must forget where ultimate rest is found: in Christ (Matt 11:28-30).

If we are turning to Christ for rest, we must also be sure that we are turning towards his word, for we know that Jesus is the word of God (John 1:1) and that he has gifted us with his scriptures to assist us in living holy lives.

And of course we can look forward to perfectly dwelling with Christ in eternity as we enter his final rest when he returns (Heb 4).

RAYNE ORANGE

On Monday, the leaders of the United States of America and North Korea met at the Demilitarised Zone that sits precariously on the border between the divided Korean nations along the 38th Parallel.

It was described as a last-minute event, and the impact was strongly symbolic.

These two nations have been apart since August 1945, when the North was controlled by Communists installed by Russia and later influenced by China, and the South was controlled by the US.

This division greatly impacts the people of Korea, but it is indicative of a conflict that stems from the Cold War.

Any future reunification would be a powerful sign of peace between warring factions, and would bring some comfort to the world that tires of the nuclear sabre rattling of global powers.

In the Bible, there was another wall of hostility that powerfully divided two, warring factions.

These were the Jews and the Gentiles, separated from early human history due to the clear commands from our Lord God for his chosen people to be pure and holy from the world that rejects him.

Yet, even in the time before Jesus there were hints that this division would not remain forever, as some well-known Gentiles came to trust in the Lord and be welcomed into his people.

When Jesus died, the final barrier was destroyed, and now people from all nations can come together as the new people of God, united as one in Christ.

As we read in Ephesians, 

For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. (Ephesians 2:14)

This is true, lasting peace that will survive into eternity.

JODIE McNEILL

This week I was reminded of two significant memories from the 1980’s.

The first was the iconic images of the Tiananmen Square Massacre, when civilians were gunned down by Chinese soldiers during a protest for democracy.

The second was the song ‘Sing Hallelujah to the Lord’, a song I sang repeatedly throughout my teenage years in youth group and church.

These two memories came together as I witnessed news reports of the millions of people protesting in Hong Kong against the threat of being extradited to mainland China for trial for dissent.

Due to an anomaly in the legal system, there is a greater leniency towards Christian gatherings than political protests.

So, as the crowds gathered to protest, they followed the singing of Christian voices who turned this iconic chorus of the 70’s and 80’s into a modern meme for freedom and democracy.

Yet, as this song rings out in the public sphere, there is another level of subtle political subversion, for the lyrics of this Christian anthem unite the singers in praising the name of the Lord above all other rulers.

For as they sing on earth, they are united with the multitude that also gathers in Heaven to worship Jesus, whose shouts sounded “like the roar of rushing waters and like loud peals of thunder”, as they cried out”Hallelujah! For our Lord Almighty reigns!” (Revelation 19:6)

As they chose to proclaim this Hebrew word ‘Hallelujah’ which means ‘Praise the Lord’, they made the bold statement that Jesus is the true ruler over all.

And as the millions gathered in Hong Kong to protest about the threat to freedoms, they also invoked the name of the Lord, who is the true ruler over all.

No matter what political fights we might experience, the greatest ruler of all is Jesus, the Lord of all, who is truly worthy of praise.

JODIE McNEILL