The freedom to be yourself is one of the fundamental rights that modern society seeks to protect.

At first glance there are parts of this that the Christian can agree with. God has made us who we are and we don’t need to change ourselves just to please others. There is freedom to express who we are as unique parts of God’s creation.

As Christians the goal then is to glorify God with who we are. This means that our individual expressions are always tempered by serving God within the bounds he has created.

This will especially mean a willingness to forgo some of our individuality in order to love and serve others.

However once God is removed from the picture any boundaries of expressions are also removed.

Each person has the right to think and believe whatever they want about themselves. You are then free to express yourself however you choose. In fact, you must express yourself.

Forget about what everyone else thinks or the impact you have on them. Without God there is no limit to this, no morality that will constrain you. Life is about you and your fulfilment, finding out who you are then expressing the desires you have found.

So in the 70’s it was sexual freedom; material freedom (ie greed) in the 80’s; then came freedom of sexual orientation and now it is even freedom from gender.

It is a sad irony that this relentless push for freedom is actually an expression of the slavery that sin has brought into the world. (Romans 6). But all that sin offers us is death (6:23).

Freedom is found not in being who we want to be, but in whom God wants us to be.

In Jesus we are set free from sin (6:18). We now have the freedom to really live, for this is the gift that God gives (6:23).

SIMON CHAPLIN

Christian maturity is a high priority for our church, and with good reason – it was a priority for the apostle Paul too. He says:

“Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ” (Colossians 1:28).

Paul gives us a clue as to what that maturity would look like when he prays:

“that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.” (1:9-10)

Maturity is comprised of two things: our knowledge and our life. And they are connected in a cycle. As we increase in our knowledge of our Lord, this leads us to bear fruit – and part of bearing fruit is increasing our knowledge – and so on.

Knowledge is essential to maturity, but knowledge for Paul is no mere intellectual activity. It is at the heart of our relationship with our heavenly Father and so to that end Paul ‘toiled’ (1:29).

Growing in our knowledge is going to take a little effort. But the reward is certainly worth it – a closer walk with our God.

And there isn’t some bar you are being asked to jump over here. We are all at different stages in our journey together, but Paul says that what he longs to see is ‘progress’ in each believer.

There are many things we can do to help us grow – listening closely to the the Word at church, or reading the Bible ourselves or discussing christian things with a friend. For me one of the key ways has always been to be committed to a weekly small group ministry where we can stir each other on in this way.

What’s the one thing you could do this week to grow as a Christian?

SIMON CHAPLIN

Why does conflict make us so uncomfortable? Often it’s because I feel that others can’t see just how right I am.

It would be so much easier if they could just recognise my superior arguments, apologise and we could all move forward!

At a conference this week I was challenged by a series of seminars on how to deal with general disagreement, or conflict, as a Christian.

I won’t pretend to be an expert, but I would like to quote a general principle that was shared at the conference: “Conflict is part of your God journey”.

In a conflict situation you don’t have power over what the other parties will do. Yet, we do have power over ourselves and our own reactions.

Conflict is a moment which we can use to bring God glory, yet this seems so unlikely, doesn’t it?

In a conflict we are often so consumed by the other person and what they have done or said. But if instead of starting with the other person we start with God, then we can reframe the whole situation.

And we start with the understanding that we are in the position that God has put us in.

Instead of blaming God, we can ask how in this situation we can seek to glorify him.

I don’t think that this means the next steps are easy or obvious.

It doesn’t even mean that conflict can be solved: you are only one part of the equation. But you can change the equation: you can make the impossible a possibility.

By starting with God, not only can you grow in your relationship with him, you can ask how he wants you to bring love to others.

Simon Chaplin

This week Ramadan began for the followers of Islam, a month of fasting and prayer.

For those who keep this practise it shows a level of extreme devotion to their religion.

Millions of people across the globe will spend their daylight hours without any food or water in order to serve their god.

An interview with an Islamic academic from the University of Wollongong put a different spin on it.

Five sessions of prayer were explained as 5 sessions of mindfulness, a way to centre one’s life during the day.

Fasting was explained as a process of discipline and exercising self control.

In our anxious, busy and often unrestrained society this practise seemed like a good idea.

I found my self nodding along until I realised what was going on here.

Any idea of extreme devotion to a god was downplayed.

It was a clever interview, because it took ideas that were foreign to Australians (like set prayers and fasting) and explained them in terms that are now readily acceptable.

This is exactly what our society wants from adherents to religion: moderate ideas that can be explained in social terms.

This is why liberal Christianity has flourished in western society, where the Bible has been interpreted though the lens of our world.

This kind of God leads to a nice and moderate religion that rocks no boats, and one our society is happy with, because they created it.

The pressure to fit in is intense but we must remember that there is nothing wrong with being extreme itself. The question is for what cause it is, and how do you implement it.

Christians are called to give up our lives for our God.

We do so for he is the the one who gave his life for us, And so the way we do this is in love and service of others.

Simon Chaplin

Last weekend the youth groups of Oak Flats and Jamberoo went away together for an encouraging and exciting weekend.

On Friday we travelled up to Katoomba to KYCK – a youth conference run by Katoomba Christian Convention (KCC).

The conference has around 2000 youth and leaders attending and it is always encouraging to see so many people gathering together to hear God’s word.

It definitely caters well for youth, with everything from Mario-cart, to co-ordinated dance moves, but overall the conference works hard to keep God’s word at its centre.

The three speakers gave excellent expositions from the book of 1 Peter. They spoke of the privilege it is to be chosen by God to be his special people, and so we are called to be different from the world around us, especially in the school environment.

God has worked in us to make us different so we are now “a royal priesthood, a holy nation, God’s special possession” (1 Peter 2:9).

Our new identity is found in what Jesus has done for us – his atoning sacrifice.

The Saturday night talk was the climax focusing on 1 Peter 3:18, “For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God.”

One speaker described it like this:

“Who we are is not what you have done, or what others have done to you, it is what God has made you to be.”

This is what enables us to endure in a world where we are different and experience suffering.

What a wonderful hope for these youth and leaders to hear!

When we weren’t up at the conference centre, we were staying at a small cottage in Katoomba, sitting round a log fire, playing games and enjoying all the food Magda and Andy Peters cooked for us.

There was a great expression of unity shown amongst all the youth and the leaders in the way we shared together and lived out life as God’s special people.

Simon Chaplin