It’s hard to imagine the pain of the parents of those Australian girls killed in the attack in London, from the terrible silence when they no longer answered their phones till that final awful moment when the news is confirmed.

There was a father named Jacob who knew of this terrible moment when his children return home with a coat stained with blood belonging to one of their brothers. They told him the news that Joseph, their brother was dead.

However after 20 inconsolable years he discovers that this was a lie and that his son was alive.

As for Joseph the good news for him was that he wasn’t dead, but there were times over the next 20 years that he may have wished he was. He had been sold by his brothers into slavery, falsely accused, thrown into jail and without hope. And yet he trusts in God, and as the story unfolds he rises from a prisoner to a decorated governor leading Egypt though a terrible famine, securing an abundant food supply.

Reunited with his brothers he has this to say

“You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives”

What does it mean that God can take evil and use it for good? It doesn’t mean that God simply re-labels something bad as good. It doesn’t mean that given enough time we can look back on a tragedy in a new light, as if all that is needed is time.

Evil remains evil.

But God’s goodness is so good that even through evil he can work. It’s terribly hard to see that in our experiences, and I can’t imagine the pain of a father losing a child. But God can because this is his story. What humanity meant as evil in the killing of his son, God planned for our good (Acts 2:23). 

The way through the evil in our lives, is not to minimise or redefine it away but to know the good which comes in Jesus – the good that came through evil to bring peace into our world and peace into our hearts.

Simon Chaplin

If I were asked that question my first answer would be this: justification by faith.

And in the year of the 500th anniversary of the Reformation my answer would come all the more readily. But I’d be wrong.

I can still remember first reading Knowing God by the famous theologian J.I Packer where I discovered my mistake.

There he explains the greatest blessing we have as Christians is this: adoption as sons.

“Adoption is the highest privilege that the gospel offers, even higher than justification. Justification is the primary blessing of the Gospel because it meets our primary spiritual need. We all stand condemned under God’s judgment. So we need forgiveness of sins and assurance of a restored relationship with God before we need anything else in the world.

But this is not to say that justification is the highest blessing of the Gospel. Adoption is higher, because of the closer relationship with God that it involves.

Justification is a forensic idea conceiving God as judge. Adoption is a family idea conceived in terms of love and viewing God as father. In adoption God takes us into his family and fellowship and establishes us as his children and heirs. 

To be right with God as judge is a great thing. But to be loved and cared for by God the Father is a greater.” (p187)

Packer immediately goes on to cite Galatians where justification leads to the greater blessing of adoption:

“But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!”  Galatians 4:4-6.

And so next time you are thinking of what the greatest blessing we have as Christians is, remember that we are adopted as children of God and we are able to call him our Father.

Simon Chaplin

It’s hard to imagine, but it’s only a relatively new concept to have a separate demographic called ‘youth.’

It started after the Industrial Revolution had driven young people from their rural villages to assemble in the urban factories.

No longer was the whole family living, working and worshipping together, as they had for thousands of years.

What’s more, the efficiency of the assembly line found its way into the church, with a series of different cradle-to-the-grave ministries that focus on age-specific groups.

This specialisation has many benefits, especially as a way of ensuring that children and youth are taught in a way that recognises that they learn and relate differently than adults do.

It has also been a good way to help reach people who are not yet part of the church, as our focused ministries to seniors, men, women, parents, singles, youth, and children, help ‘like attract like’ in our community.

Yet, maybe we will have a bigger impact on those inside and outside the church if we focus more on intergenerational ministry?

This is the message that Simon and I heard this week at Youthworks’ House Conference, where we heard visiting speaker Timothy Paul-Jones, Professor at The Southern Baptist Theological Seminary.

In his conference talk, he challenged us to keep developing a church culture, “in which segmentation and specialisation become exceptional instead of assumed,” and where these ministries and activities, “occur on particular occasions for clearly-defined purposes, but the typical pattern of ministry is multi-generational.”

For, he is convinced that “a generationally, ethnically, and socioeconomically diverse church will exemplify a more powerful witness, a more resilient faith, and a greater reliance on gifts that the Holy Spirit alone can give.”

Let’s keep working together to explore ways we can minister together across the ages, as we seek to build Christ’s church as we await his return.

Jodie

New Bible talk series begins this weekend

This weekend we begin our new series on the New Testament book of Galatians called ‘Free Indeed!’ as Jodie preaches from Chapter 1 verses 1 to 10 with the title, “Freedom Deserted” .

Mission of the month: KBECET

KBECET (Kiama Board for Employing Christian Education Teachers) is our mission of the month. Support this ministry through the ‘Mission Table’ in the Hall.

Men’s Dinner

You’re invited to join the men of Oak Flats and beyond on Tuesday 2nd May to hear Archie Poulos at the Central Hotel, Shellharbour. RSVP via the comment card or 0439 561 373.

Dinner at the Bowlo

Join us this Thursday at 6pm at the Jamberoo Bowling Club for a relaxed meal together at the ‘Wok and Grill’ restaurant, for great steaks, tasty Chinese, and lots of laughs.

Mini Markets

Join us on Saturday 20th May, 9am to 12pm as the Ladies’ Guild host the mini-markets. Plants, cakes, bric-a-brac, local produce, books, craft, jewellery, coffee, tea & pikelets all on offer. A great day for the Jamberoo community. Contact 4236 0158 or 0430 043 765 for further information.

Petition against Abortion

There is an extreme abortion Bill currently before the NSW Parliament. If passed, this legislation would be one of the worst abortion laws in the world. You are encouraged to sign a petition at our Welcome Desk to request that the Legislative Council oppose this bill.

ChurchBot

We now have a new integration with Elvanto called ChurchBot. ChurchBot provides a way to find out about what’s happening in our church using Facebook Messenger. You will be able to “chat” to ChurchBot to access the Elvanto system, and you can RECEIVE reminders of volunteering, TAP to easily find out about your upcoming rosters, and ASK questions like “When am I on roster next month”. How great is that? For more information see the Facebook group or Valerie.

 

Giving update

Each week we need to receive $6300.00 in order to meet our commitments. In the last calendar month, our average weekly giving was $5402.00, leaving a gap of $898.00.

Up to the end of the last calendar month we needed to have received $81,900. Compared to that total we received $71,624, leaving a gap of $10,276.

Electronic giving is a great way to give! It helps us prayerfully plan our giving, and then the bank will help us keep that commitment, even when we may be unable to attend. To give by direct transfer then these are the details. Account name: Church of England Jamberoo. Account number: 10081274. BSB: 062562 .

As we approach another Anzac Day, we are reminded again of the horrors of war.

The Australian War Memorial lists 102,825 people who have died as a result of service with Australian units.

It is sobering to consider the tragic, human cost of these conflicts.

Behind every name there is heartbreak, and behind every casualty there are tears.

Yet, despite this great cost, we know that the sacrifice of lives was not in vain: our nation is stronger for their courage and valour.

Yet, it is not only in the theatres of war that we witness conflict.

All relationships experience some form of conflict from time to time.

It is a normal part of life to disagree with others, but we must seek to show love in our conflicts by listening and loving others.

Sadly, even among Christians, we see conflicts that can often end up with painful outcomes.

As I have been preparing my Bible talks for our upcoming series on the Letter to the Galatians, I have been reminded of the conflict that Paul had with several of the core, Christian leaders:

When Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. (Galatians 2:11-13)

The conflict was necessary because the truth was at stake.

Yet, despite this painful disagreement, God used this incident to see the gospel spread throughout the nations.

Serious conflict is painful and heartbreaking, but even through such tragedy, God remains sovereign.

After all, the greatest tragedy of all was the death of Jesus, which led to the greatest triumph of history.

Jodie.